Roll The Bones

Recently a good friend of mine sent me the following email message:

Hi Brian,

How much would you pay for a ticket on a chance to drive a BMW or another fancy car for one year…if only 150 to 200 tickets were sold? Curious.

Aloysius P Tackhammer

(he asked me to protect his identity)

My friend is a Christian as am I so this was my response:

Hi Al,

Generally speaking gambling is frowned upon in Christian circles – has to do with that nasty bit at the foot of the cross with the Roman soldiers casting lots for Jesus' clothes. I know that raffles and other pseudo-gambling activities are often part and parcel of church life. That being said, I guess it would depend upon the cause this "raffle" would be supporting. If I was interested – and the car in question was a Cadillac STS-V (see link below) – then I might get involved.

http://gmcanada.com/gm/english/vehicles/cadillac/vseries/feature01

I guess $100 is the most I'd pay. I hope that helps you out.

Shalom,

Brian

P.S. Do you think a Baptist pastor driving a brand new Cadillac V-8 BMW killer is a bit "over the top" – or would it be a good advertisement for following Christ?

As you can see we kid around a bit, but Al didn't leave it there.

Hey,

It could be the health and welfare gospel that some US TV preachers peddle. Really sad.

Is it biblical or by tradition that gambling is frowned upon? We would call it a contest because that's what a radio station would call it.

Al

So I decided to give him a fuller response.

Hi Al,

It's Biblical. The disciples drew lots to replace Judas Iscariot because they couldn't decide between two candidates, and lots were cast in the OT when leaders couldn't choose between two alternatives that both had merit. These appear to have been moments of allowing God to work through chance, as it were, to affect the outcome of a situation. Basically it's a coin toss between two equally acceptable alternatives. The only scene we see in the NT of gambling for profit is the scene I referred to earlier of the Roman soldiers casting lots at the foot of the cross for Christ's clothing. Lots were probably dice.

The Biblical position is that gambling takes advantage of people by giving one person wealth at the expense of others. Truthfully, only the ones running the games truly benefit. "The House always wins." It is also true that raffles, Bingo and other "soft" forms of gambling have been a cultural part of church life for as long as fund raising has been an issue. The prime motivation for individuals participating in any of these activities is usually the hope of having an outcome that is very beneficial for them. Greed is the issue – or the love of money – which Christ called "the root of all evil".

It is true that I can't point to a specific passage of Scripture that says, "Thou shalt not gamble." However, we are all well aware of the personal and social cost attached to this "vice" that has gone beyond being a "bad habit" and has become a Government and community revenue stream at nearly every level. It's hard to reconcile broken relationships, shattered families and wasted lives with the "good" causes that use and promote gambling as a means to a better community for us all. And don't even get me started about the propensity for First Nations to see gambling as one of, if not the only, way for them to develop a viable economy for themselves – even though one could consider it a cosmic form of "payback" for the abuses these people have suffered.

I know it's hard to imagine children's extracurricular activities being able to exist without "casino nights" or local charities remaining solvent without the income provided by lotteries, raffles and 50/50 ticket sales at local sporting events. But the truth is "there is no free lunch". Somebody wins – many, many, many more lose. The hypocrisy is that gambling – however seemingly benign and helpful for good causes – is only really easily tolerated by the middle and upper classes. For the poor and marginalized it is always a cruel game that preys upon their meager estate and their desperate hope for a bit of the economic freedom you and I take for granted.

If there isn't a passage in the Bible that speaks directly against gambling then at least the miracles of the feeding of the multitudes (yes, it happened more than once) certainly speak against the ethos of the gambling mentality and human selfishness. The economic truth of the Kingdom of Heaven isn't like human economic structures. The Bible teaches us that if we share selflessly in Jesus Christ there is more than enough for everybody. Scripture says that God "owns the cattle on a thousand hills" – an OT image that would have imparted the concept of wealth beyond human comprehension or ability to handle.

You need to know that I'm not judging you or the methods you might use to do good work. Paul also said "everything is permissible" although he also said "not everything is beneficial". Bake sales and rummage sales often won't cut it when it comes to fund raising for critical needs and we need to remember that we also mustn't judge those who don't follow Jesus for behaving as they do. But I think we also need to ask ourselves serious questions about the methods we choose to use in our pursuit of doing what we believe to be the will of God. Sometimes we may have to forgo what seems to be an easy and effective strategy and rely on God to provide what we need. We may have to limit ourselves to what we will do in order to allow God to do what only He can do. Jesus did say "the way is narrow".

Shalom,

Brian

And Al replied:

Hi Brian,

So it's not the gambling but the MOTIVE behind the gambling that causes the problem. E.g. Greed. Middle and upper class might donate just because it's a good cause or they might really be greedy. The poor cannot participate. Of course, there's the whole addiction element too.

There is a part of me that would rather just auction the car off...but then only the rich will get a very good deal and get a crack at driving a fancy car while the middle class are driving Corollas.

Al

What do you think?

Shalom